Wednesday, July 13, 2011

pole shift (exiting the cave)

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

the japanese stargate (neo tokyo is about to explode)


prelude




While we previously saw Scrooge bury a ball of Bombastium at the South Pole, in the "Space Varmints" comic, Scrooge finds a meteorite (a clear Graal/2001 Monolith resonator) at the South Pole.




Re-Crate or Re-Create?







Second Impact (セカンドインパクト) is a global cataclysm which occurred on September 13th, 2000, when a massive explosion occurred in Antarctica which melted the polar cap and even altered Earth's axis.[1] The explosion resulted in massive tsunamis, followed by a dramatic increase in global sea levels which flooded most coastal cities, and caused a catastrophic shift in global weather patterns.

freud having a field day

"get that old goat out of the pilot seat"?




The meteorite allows him to travel through a stargate to Jupiter and contact aliens. So if we see these stories as being somehow identical, we can see a basic pattern: Scrooge finds the hidden Stone of the Philosophers, opens the Stargate, and contacts a higher intelligence--represented by a Divine Child, space aliens, etc.


Aliens, it turns out, who are surprisingly familiar. (Only the alien who has read the "storybooks" knows who they are.)



exiting the cave

moving perpendicularly towards the movie screen

moving perpendicularly through a movie screen-shaped portal


Joe Bisdin provides the last piece of the puzzle for decoding Kubrick. The concept is ultimately that of Plato's Cave. In 2001, Dave Bowman is depicted as entering the stargate in the "Jupiter and Beyond the Infinite" sequence by traveling through the Monolith, which is (according to many) meant to represent the movie screen itself.


In Plato's allegory, the members of the audience would only see what was projected onto a wall by figures behind them. Plato's Cave is illustrated every time you visit a movie theater. By stepping out of the movie, Bowman is stepping out of the Cave and into the light of illumination. Therefore, there is a profound insight here: Bowman is a character in a movie who at last realizes what he is.

innerspace man

one of these nights i may just jump down that rainbow way, be with my baby, then we'll spend some time together 

Bowman is stepping out of the movie and into a new realm of existence. People will immediately recognize that this is The Truman Show. (Or is that Videodrome?)

The first step is to realize the monolith = movie screen and all that symbolically entails. One must then figuratively depart from this 2-dimensional surface of the movie screen. This exodus into space is what is referred to by A Space Odyssey in the title of the film, and why this particular chapter is subtitled And Beyond The Infinite. Dave moves beyond the infinite 2-dimensional movie screen surface of a synthesized reality into the larger 3-dimensional space of the truth [i.e., Plato's Plain of Truth]. (Joe Bisdin)

2001 - A Space Odyssey

The Judgement card depicts the soul being lifted into the 4th dimension, rising perpendicularly to the 3-dimensional box. In 2001, Dave Bowman transcends the 2-dimensional cinema screen by passing through it, metaphorically going "through the looking glass" into the 3rd dimension.


Frink: Well, it should be obvious to even the most dim-witted individual who holds an advanced degree in hyperbolic topology, n'gee, that Homer Simpson has stumbled into...[the lights go off] the third dimension.
Lisa: [turning the lights back on] Sorry.
Frink: [drawing on a blackboard] Here is an ordinary square --
Wiggum: Whoa, whoa -- slow down, egghead!
Frink: -- but suppose we exte-end the square beyond the two dimensions of our universe (along the hypothetical Z axis, there).
Everyone: [gasps]
Frink: This forms a three-dimensional object known as a "cube", or a "Frinkahedron" in honor of its discoverer, n'hey, n'hey.

full of stars (alice, the body of nuit?)
or,
Divine Children peer through the veil (exit the cave)

Bisdin considers 2001 to be illustrating a "false flag" event, but it would be better to say that Kubrick is deliberately poking at the Fourth Wall for other reasons: namely, to underscore that 2001 is merely an exoteric rendition of that which must ultimately occur within the individual, who must work out his or her own salvation. This is further emphasized at the end of the film, when the events are again repeated within a different context and narrative, showing that these are universal archetypes. (Kybrick, by the way, is another name for the universal Azoth of the alchemists.)

"The only danger is if they send us to that terrible Planet of the Apes. Wait a minute ... Statue of Liberty ... that was our planet! You maniacs! You blew it up! Damn you! Damn you all to hell!"

It should be obvious, for instance, to anyone watching the film for even the first time that the apes are merely humans in ape costumes, acting out their roles on an indoor soundstage. But this is one of Kubrick's sly references to our own dual nature. The "zebra" is really a horse, painted with black and white stripes. Therefore, as Kubrick introduces the element of artifice prior to introducing the lunar monolith, we are given to understand that larger forces are at work. Heywood Floyd himself is merely the puppet of the true Initiator, Kubrick himself.


The renaissance room scenes seem to largely be a collection of events within the film represented as dream sequences. (Joe Bisdin)

yesod: the south pole
tiphereth: the north pole?


They first encounter the Monolith on the Moon, which correlates to the sphere of Yesod in the Kabbalah, the genitals. The Discovery is a spermatozoon.

The first, the apeman sequence, is the only episode to take place on the planet earth. This would represent the realm of the Earth, or Malkuth, according to the Kabbala. The second chapter takes place off of the Earth, with Heywood Floyd going to the moon. It finally climaxes on the very surface of the moon. This chapter represents Yesod in the Tree of Life, or the realm of the Moon. The third chapter which is about the mission to Jupiter is a little more tricky. In order to understand the Kabbalic significance of this sequence it is important to understand, that in the original script, by Arthur C. Clarke and Kubrick, the space craft Discovery was heading towards the planet Saturn, and not Jupiter. As stated earlier, Kubrick was forced to switch to Jupiter because the rings of Saturn proved too difficult. The Special Effects department couldn't make them realistic enough. In the original script the planet was Saturn. This is very important because in the Kabbala, one can switch places between the Sun, or Tiperoth, and Saturn. In other words Saturn can be used as a symbolic representation of the Sun. Is it a coincidence that this third chapter, which was originally intended to be about a voyage to Saturn, is also about the third realm of the Kabbala - Tiperoth? When one considers this switch is allowed in the rules of the Kabbala this sequence comes to represent the third realm of the Tree of Life. (Jay Weidner)


In alchemy, the Black Sun refers to the heart which must be transmuted into gold. Bowman is, once again, setting his controls for the Heart of the Sun. In the film, due to budget constraints, the Monolith itself becomes the Black Sun, while Jupiter, representing Consciousness, becomes illuminated through its workings.

fuk us hi ma

There are very few women in the film--because the Monolith itself is the Great Mother, to which Bowman must return before being reborn as a "babe in the egg". The Great Mother (Cybele, the cube) was worshiped as a black stone.


Isis represents both the Mysteries and that which is concealed and conceived by them, namely, the True Self, Harpocrates. Thus is found the twofold significance of the Monolith as Initiator and Graal; signifier and signified.


Isis' throne is Scrooge Virgo-Duck's cubic Money Bin, emblazoned with the $. The Woman is the secret source of energy. (In the Gnostic mythos, the Demiurge steals his fire from Sophia.)

Isis also represents the Mysteries through her triple veil which hides the secret of immortality.

A statue covered in a black veil was erected on the presumed tomb of Isis, close to Memphis/Giza. On the statue’s pedestal was engraved the following inscription [according to Plutarch; but attributed to Neith by Proclus]:

"I am everything that was, everything that is, that will be and no mortal has yet dared to lift my veil."

Beneath this veil are hidden all the mysteries and the knowledge of the past ... Pulling back Isis' veil represents the revelation of the light, and to succeed in doing so is to become immortal.
(The Stygian Port)

Weidner is profoundly wrong when he states that the Great Work has never been captured on film by anyone but Kubrick; in truth, it is the only thing that any film is ever about. Bowman's final transformation takes place in the Renaissance room--the regeneration chamber that we found Dallas and Leeloo in at the end of The Fifth Element.


Rewind: Meanwhile, Jodie Foster is no stranger to the King Kill/Japanese Stargate milieu.


the fool



the magdalene






Such knowledge is difficult to attain, equally difficult to describe, and in the Phaedrus Socrates reaches his peak of inspiration. Here his ideal philosopher at last conquers the beast within, the "monster more complicated and swollen with passion than the [hundred-headed] serpent Typhon." The unruly steed of his lower nature has been tamed and mastered by Nous, his divine Self. Now one of the immortals, he reaches the "end of his course." In a chariot transported by the winged steeds of his purified soul, and powered by love, he "stands upon the outside of heaven . . . and behold[s] the things beyond." Of this supercosmic world beyond the heavens, Socrates asks, "what earthly poet ever did or ever will sing worthily" (247d)?  


the crowned and conquering starling


japanese stargate: the (re-created and re-generated) king's return? (seven churches in assiah)


(The "sky" during the Vega sequence looks more like the south pole in Eva Second Impact. )


Third Impact (サードインパクト) is the event, as predicted by the Dead Sea Scrolls in the possession of Seele, which will usher in a new stage of evolution and existence. Third Impact is a prerequisite for the Human Instrumentality Project. The event is termed "Third Impact" in reference to "Second Impact", when Adam was awakened by the Katsuragi Expedition funded by Seele. "Second Impact" itself was so termed due to the ruse that it was a meteorite impact.


the fifth element

can you hear me, tommy westphall?


Long Live the New Flesh? Remember, Dave Bowman (like Ellie Arroway) must return to Earth (Malkuth) after becoming the Star Child. The one who exited the Cave and glimpsed the Universals will be compelled to return to the world of appearances. Shinji Ikari must re-create the universe--or, rather, his own tiny portion of it. For beauty to manifest, the Godhead must be split.

Although the transcendental vision of truth described here and elsewhere in the Dialogues is central to Plato's philosophy, it is not the philosopher's ultimate objective. Socrates reminds us in the Republic (519e) that our world is not to be neglected. The Lawgiver intended that all citizens in the State should be happy, and divine wisdom is to infuse light, reason, and justice throughout the whole of cosmos, not in just a select few ascetics. (Cf. Timaeus 29c-31a and Laws 903c.) True, the philosopher must "die" to be reborn spiritually -- to so loosen himself from worldly attachment that he may ascend to the Plain of Truth. But, like the soul's postmortem sojourn between earth lives, the philosopher's initiatory journey in the Greater Mysteries is but a temporary absence from duties here on earth. Necessity (ananke) compels him to return. And so does something else.

the microcosm (plato's republic) at the north pole


can·dor/ˈkandər/

Noun: The quality of being open and honest in expression; frankness.


kansassiah

the new jerusalem



Way down below the ocean where I wanna be she may be

king KK (κόρη κόσμου)

Jung provided insights which facilitated Pauli with his great contributions to science, notably the exclusion principle that bears his name, a linchpin of quantum physics. It required the introduction of a fourth quantum number, a highly counterintuitive move as the new quantum number represents nothing that can be visualised. However, it made sense in Jung's archetypal conception of things because a three becoming a four, the symbol of quaternity, represents a state of greater wholeness than a trinity.

Three (spirit) becoming four (matter) represents the spiritualization of matter. (Mary assumed into heaven--or is that Atlantis?)

From the Synchromysticism Fourum:


Image

Image

Image






The Fantastic Four Elements, of course, gain their superpowers (are "glorified") on a flight into space--that is, "heaven".


Scrooge travels to Atlantis in search of quarters, which we should instead take as referring to the missing Quaternary. But first he must defeat the Frog King of Atlantis.


(It is easy to descend into the Underworld, but much harder to escape.)


Fight of the Frog Kings at the onset of the climb up the Holy Mountain...


...a spiritual challenge spurned on by having to face our shadows and dictators


(it always starts with the black sun)

masks of god

Victor von Doom, like Gaddafi (God-daffy), is a tinpot dictator. (Libya is the labia.)

it takes all four (gotta have pneuma)


It is not always so easy to unite these polarities...









FuturamaThursdays 10/9c
Mermaid Mating
www.comedycentral.com
Comedy CentralFunny TV ShowsRoast of Charlie Sheen

"Why couldn't she be the other kind of mermaid:
with the fish-part on top and the lady-part on the bottom..."
Nommo/Nemo

Again we see Invisible Woman (Air) attracted to a man of Water
(Mr. Fantastic [Water Elemental] and Namor {Nommo} [King of Atlantis])


. . .

just for one day?


Deckard: Tyrell had told me Rachael was special. No termination date. I didn't know how long we had together . . . Who does?


"We came in search of the secret of immortality. To be like Gods. And here we are: Mortals. More human than ever. If we have not obtained immortality at least we have obtained reality. We began in a fairy tale and we came to life. But, is this life reality? No! It is a film! Zoom back camera!"
"Goodbye to the Holy Mountain. Real life awaits us."



Image


the grail

stepping through the door

Let me back up a moment and set up the comic so I can tell you how cool the payoff is. Ben Grimm, the Thing, is on the doorstep to Heaven, not quite dead, so his family, the FF, decide to go save him. There, Ben is waiting for them with his brother. He can’t get into Heaven because the gate is barred by a gate very much like something Reed would create. But of course, the gate to Heaven isn’t barred by technology, instead, it’s barred by the human heart. Once the four open their hearts, the gate opens and they pass through a bizarre collage and find… 

the king








...

The cause for Gray’s madness in the film is his obsession with himself. Even Gray's profession revolved around Narcissism. Being an actor, he was constantly watching himself in movies and magazines. For example, in the beginning of the film Gray was at his movie with Shana where he was watching himself in the movie while he was chased by himself. An example of Gray's narcissistic tendencies is when he was having a dream where Gray and Shauna were sitting on their couch watching themselves on television watching themselves watch television.


The names, John, Jane, and Shauna all have the same meaning: God is gracious because Gray keeps confusing the three characters with each other and himself.

The number 4 appears on door numbers, its release date, and the VHS credit beginning time (1:44:44). It is also present in the film as the video store's address and as the date on which John's letter is written to Gray (04/04/04).

. . .


babylon, metropolis, or atlantis?

I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. (Revelation 17:3)

The ten governments differed from each other in details concerning military requirements. Each of the kings of Atlantis had complete control over his own kingdom, but their mutual relationships were governed by a code engraved by the first ten kings on a column' of orichalch standing in the temple of Poseidon. . . . "For they relate that in their time there were seven islands in the Atlantic sea, sacred to Proserpine; and besides these, three others of an immense magnitude; one of which was sacred to Pluto, another to Ammon, and another, which is the middle of these, and is of a thousand stadia, to Neptune." (Manly P. Hall)



Right on Target, Miss Arroway


Photo of the VLA, New Mexico trip, 4TH OF JULY


The mountain at the VLA


devil's tower, or the house of god?
Man In The Mirror from William Morgan on Vimeo.


Who Are You?



...

xanadu = X = the foursquare city

citizen kane and the water gate

what have you lost?

. . .

the city, the holy mountain, and the coniunctio

the foursquare city

two suns (the golden stargate)

. . .

who's running the projector?


(The Gnostic Jung and the Seven Sermons to the Dead by Stephan A. Hoeller)
real horrorshow

. . .


Theologian Gerard Loughlin interprets Dark City as a retelling of Plato's Allegory of the Cave. For Loughlin, the city inhabitants are prisoners who do not realize they are in a prison. John Murdoch's escape from the prison parallels the escape from the cave in the allegory. He is assisted by Dr. Schreber, who explains the city's mechanism as Socrates explains to Glaucon how the shadows in the cave are cast. Murdoch however becomes more than Glaucon; Loughlin writes, "He is a Glaucon who comes to realize that Socrates' tale of an upper, more real world, is itself a shadow, a forgery."[7]

Murdoch defeats the Strangers who control the inhabitants and remakes the world based on childhood memories, which were themselves illusions arranged by the Strangers. Loughlin writes of the lack of background, "The origin of the city is off–stage, unknown and unknowable." Murdoch now casts new shadows for the city inhabitants, who must trust his judgment. Unlike Plato, Murdoch "is disabused of any hope of an outside" and becomes the demiurge for the cave, the only environment he knows.

Tuesday, July 5, 2011

poppin' off

I read this in dutch first, 'puppets' in my language is spelled 'poppen'

"According to the Hopi Prophecy the Kachina shall stop its dance and take off its mask as the Blue star appears for the Great Purification. This I believe alludes to what for many years I consistently have been saying in all of my lectures namely that as the filters (the masks) disappear we will no longer be puppets (Kachinas) of the divine plan and free to be and create without being subordinated to the divine evolutionary processes described by the Mayan calendar. As a new world is born people will, after October 28 2011, live life moment by moment by moment being free to create reality in accordance with their newly gained unity consciousness. This is the birth of the new world of peace that is as much a part of these prophecies as the difficulties that will precede it."


wiki:  The central theme of the kachina cult is the presence of life in all objects that fill the universe. Everything has an essence or a life force, and humans must interact with these or fail to survive.
Carl Johan Calleman is the author of Solving the Greatest Mystery of Our Time: The Mayan Calendar (Garev 2001), The Mayan Calendar and the Transformation of Consciousness (Bear and Co, 2004) and The Purposeful Universe (Bear and Co, 2009). His web site is www.calleman.com. See also www.mayanninthwave.comwww.treeoflifecelebration.com.

. . .

(start here? . . . end here?)
 blue star

. . .


so you want to be an actor?



and you think you're so clever and classless and free (but you're still fucking peasants as far as I can see)


[O]ur prince assumes the role of both Punch and Judy in the pocket theatre he chooses to call his life . . . the two faces embedded in the shoulders . . . are the standard masks for tragedy and comedy, identifying his reign as a drama of his own composition . . . . (Mark Patrick Hederman, Tarot: Talisman or Taboo? Reading the World as Symbol, p. 125)

. . .

knightfall


Gott ist todt! Gott bleibt todt! Und wir haben ihn getödtet! Wie trösten wir uns, die Mörder aller Mörder?



Conformable to the doctrines of the Kabbalah, the parents of Bruce Wayne (Adam West), representing Chokhmah and Binah, are "killed" during the "lightning flash" of the descending Logos on the Tree of Life. This is the great cataclysm of the universe and our shared trauma.






. . .

ne me quitte pas


This aspect of creation is repeated in the microcosm. Bruce Wayne wishes to lose his mask and wed the Goddess; but "bats" from the depths of the unconscious intervene. The Little Red Haired Girl is still contrary to his nature. Nigredo follows.


And he drank of the wine, and was drunken; and he was uncovered within his tent. (Gen. 9:21)  



. . .

deibreak




Help me, o warrior lord of Thebes, in my unveiling before the Children of men!

("There is a veil: that veil is black. . . . Tear down that lying spectre of the centuries . . . .")

Narrator: This was my vacation . . . and she ruined everything. . . . Her lie reflected my lie. Suddenly, I felt nothing. I couldn't cry, so once again I couldn't sleep.


The Narrator at the beginning of Fight Club represents the superficial Yuppie approach to spirituality, using it as a means of escape into New Age delusions. Marla intrudes into his Cave and, like Kundry in Parzival, shows him how he truly is and demands that he find the Grail.


I came upon a wedding that old families had contrived;
Bethlehem the bridegroom,
Babylon the bride.
Great Babylon was naked, oh she stood there trembling for me,
and Bethlehem inflamed us both
like the shy one at some orgy.
And when we fell together all our flesh was like a veil
that I had to draw aside to see
the serpent eat its tail.


V.I.T.R.I.O.L.


remove your mask . . . 



mysterium coniunctionis




. . .



("It was an example of her.")
"The End of The World Where The Lions Weep"

the twin guardians of the threshold



When old age shall this generation waste,
Thou shalt remain, in midst of other woe
Than ours, a friend to man, to whom thou sayst,
"Beauty is truth, truth beauty," – that is all
Ye know on earth, and all ye need to know

∞∞∞∞∞∞∞∞∞∞


Quid est veritas?

The Catcher in the Rye, Chapter 22

"You don't like anything that's happening."
It made me even more depressed when she said that.
"Yes I do. Yes I do. Sure I do. Don't say that. Why the hell do you say that?"
"Because you don't. You don't like any schools. You don't like a million things. You don't."
"I do! That's where you're wrong--that's exactly where you're wrong! Why the hell do you have to say that?" I said. Boy, was she depressing me.
"Because you don't," she said. "Name one thing."
"One thing? One thing I like?" I said. "Okay."
The trouble was, I couldn't concentrate too hot. Sometimes it's hard to concentrate.
"One thing I like a lot you mean?" I asked her.
She didn't answer me, though. She was in a cockeyed position way the hell over the other side of the bed. She was about a thousand miles away. "C'mon answer me," I said. "One thing I like a lot, or one thing I just like?"
"You like a lot."
"All right," I said. But the trouble was, I couldn't concentrate. About all I could think of were those two nuns that went around collecting dough in those beatup old straw baskets. Especially the one with the glasses with those iron rims. And this boy I knew at Elkton Hills. There was this one boy at Elkton Hills, named James Castle, that wouldn't take back something he said about this very conceited boy, Phil Stabile. James Castle called him a very conceited guy, and one of Stabile's lousy friends went and squealed on him to Stabile. So Stabile, with about six other dirty bastards, went down to James Castle's room and went in and locked the goddam door and tried to make him take back what he said, but he wouldn't do it. So they started in on him. I won't even tell you what they did to him--it's too repulsive--but he still wouldn't take it back, old James Castle. And you should've
That was about all I could think of, though. Those two nuns I saw at breakfast and this boy James Castle I knew at Elkton Hills. The funny part is, I hardly even know James Castle, if you want to know the truth. He was one of these very quiet guys. He was in my math class, but he was way over on the other side of the room, and he hardly ever got up to recite or go to the blackboard or anything. Some guys in school hardly ever get up to recite or go to the blackboard. I think the only time I ever even had a conversation with him was that time he asked me if he could borrow this turtleneck sweater I had. I damn near dropped dead when he asked me, I was so surprised and all. I remember I was brushing my teeth, in the can, when he asked me. He said his cousin was coming in to take him for a drive and all. I didn't even know he knew I had a turtleneck sweater. All I knew about him was that his name was always right ahead of me at roll call. Cabel, R., Cabel, W., Castle, Caulfield--I can still remember it. If you want to know the truth, I almost didn't lend him my sweater. Just because I didn't know him too well.
"What?" I said to old Phoebe. She said something to me, but I didn't hear her.
"You can't even think of one thing."
"Yes, I can. Yes, I can."
"Well, do it, then."
"I like Allie," I said. "And I like doing what I'm doing right now. Sitting here with you, and talking, and thinking about stuff, and--"
"Allie's dead--You always say that! If somebody's dead and everything, and in Heaven, then it isn't really--"
"I know he's dead! Don't you think I know that? I can still like him, though, can't I? Just because somebody's dead, you don't just stop liking them, for God's sake--especially if they were about a thousand times nicer than the people you know that're alive and all."

. . .


sic semper tyrannis (no more phonies)

(is god sean connery?)
or Brad Pitt?


. . .







"The gun is good. The penis is evil. The penis shoots seeds, and makes new life to poison the Earth with a plague of men, as once it was, but the gun shoots death, and purifies the Earth of the filth of brutals. Go forth ... and kill!"

Zed is less brutal and far more intelligent than the Eternals think he is. Genetic analysis reveals he is the ultimate result of long-running eugenics experiments devised by Arthur Frayn — the Zardoz god . . . Zardoz's aim was to breed a superman who would penetrate the Vortex and save mankind from its hopelessly stagnant status quo. The women's analysis of Zed's mental images earlier had revealed that in the ruins of the old world Arthur Frayn first encouraged Zed to learn to read before then leading him to the book The Wonderful Wizard of Oz. Zed finally understands the origin of the name Zardoz — Wizard of Oz — bringing him to a true awareness of Zardoz as a skillful manipulator rather than an actual deity. He becomes infuriated with this realization and decides to plumb the deepest depths of this enormous mystery. 

(The Demiurge wished to raise up a Messiah to rule his people; but the Hairy Son will overthrow his Father.)




For years in this fleshcase a shesoul dwelt.
(I an am, me.)



Nam Sibyllam quidem Cumis ego ipse oculis meis vidi in ampulla pendere, et cum illi pueri dicerent: Σίβυλλα τί θέλεις; respondebat illa: ἀποθανεῖν θέλω



. . .

Alone, or All One?
Tree of Life 

Tommys can you hear me? [Creo & D.]

Death and Taxes



(a complete mythology?)

Tyler Durden: If you could fight anyone, who would you fight?
Narrator: I'd fight my boss, prob'ly.
Tyler Durden: Really.
Narrator: Yeah, why, who would you fight?
Tyler Durden: I'd fight my dad.


Kurtz: I worry that my son might not understand what I've tried to be. And if I were to be killed, Willard, I would want someone to go to my home and tell my son everything. Everything I did, everything you saw, because there's nothing that I detest more than the stench of lies. And if you understand me, Willard, you will do this for me. 

Willard: Everybody wanted me to do it, him most of all. I felt like he was up there, waiting for me to take the pain away. He just wanted to go out like a soldier, standing up, not like some poor, wasted, rag-assed renegade. Even the jungle wanted him dead, and that's who he really took his orders from anyway.

fight club

24 Jacob was left alone, and wrestled with a man there until the breaking of the day. 25 When he saw that he didn't prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled. 26 The man said, "Let me go, for the day breaks." Jacob said, "I won't let you go, unless you bless me." 27 He said to him, "What is your name?" He said, "Jacob." 28 He said, "Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed." 29 Jacob asked him, "Please tell me your name." He said, "Why is it that you ask what my name is?" He blessed him there. 30 Jacob called the name of the place Peniel: for, he said, "I have seen God face to face, and my life is preserved." (Genesis 32, WEB)

(Gott ist Tot?)
. . .
Where were you when I laid the foundation of the earth? When the morning stars sang together, and all the sons of God shouted for joy? (Job 38: 4,7.) 




You know how the time flies
Only yesterday
It was the time of our lives
We were born and raised
In a summer haze
Bound by the surprise
Of our glory days

unless you love, your life will flash by . . .


(never let me go, but know that letting go is the only way. . .)
no regrets!
life in the pink.


Saito: Don't you want to take a leap of faith? Or become an old man, filled with regret, waiting to die alone! 

No, nothing of nothing, I regret nothing
Neither the good I have done, nor the bad
All that is the same
No, nothing of nothing, I regret nothing
It's paid, swept away, forgotten; I am insane with what has happened

With my mementos I lit the fire
My shames, my pleasures
I no longer need any of the these
Swept away lovers with their own tremblings
Swept away forever
I return to zero/nothing

No, nothing of nothing, I regret nothing
Neither the good I have done nor the bad
No, nothing of nothing, I regret nothing
Because my life, because my joy
Today begin with you

No, I regret nothing




i believe my little soul has grown
(creatio ex nihilo: the ragdoll bride of microprosopus)


malkuth (a new earth)

There is only this; all else is unreal.”
What else is life but living?”



epilogue

Two students had studied for many years with a wise old master.
One day the master said to them, “Students, the time has come for you to go out into the world. Your life there will be felicitous if you find in it all things shining.”
The students left the master with a mixture of sadness and excitement, and each of them went a separate way.
Many years later they met up by chance. They were happy to see one another again, and each was excited to learn how the other’s life had gone.
Said the first to the second, glumly, “I have learned to see many shining things in the world, but alas I remain unhappy. For I also find many sad and disappointing things, and I feel I have failed to heed the master’s advice. Perhaps I will never be filled with happiness and joy, because I am simply unable to find all things shining.
Said the second to the first, radiant with happiness, “All things are not shining, but all the shining things are.”


. . .


Shinji: So where is my dream?
Rei: It is a continuation of reality.



Rei: I will not be a puppet for you to control.
Gendo: Rei, why?
Rei: Because I am not like you.


how to get a head (judgment dei)


“You shot yourself?”

one more final




Sayonara, 
or, 


Setting the Daughter upon the throne of the Mother (World). 

When Christ the cornerstone moves in the corrupted image of man in his deep conversion and repentance, the Virgin Sophia appears in the movement of Christ's spirit in the corrupted image in her Virginal clothing before the soul. Before her the soul is frightened in its impurity so that all its sins are first awakened and before her they are horrified and trembling. Then judgement comes over the sins of the soul, so that it turns back in its unworthiness ashamed of its beautiful lover; it turns into itself and rejects itself as altogether unworthy to receive such a treasure. . . . Then the Virgin Sophia speaks to the Soul:

My noble bridegroom, my strength and might, be always welcome to me. How have you forgotten me for so long that I, in great sorrow, had to stand before your door and knock? Did I not always cry to you and call on you? But you turned your face from me; your ears had left my land. You could not see my light for you walked in the dark valley (
Ps 23.4). I was near to you and continually cried to you, but your sins held you captive in death, so that you did not know me. I came in deep humility to you, and called to you, but you were rich in the might of God's wrath, and you could not see my humility. You had taken the devil as a lover, and he had defiled you, and built up his robber's castle of vanity within you, and turned you completely from my love and faith, towards his hypocritical false kingdom in which you have done much sin and evil, and broken off your will from my love; you have broken my marriage, and have had a strange love affair, and lost me, your God-given bride, and caused me to stand, a crushed being, without the strength of your fire's might. Without your fire's might, I have not been able to be happy, for you are my husband; by you my own brightness is revealed. (Jakob Boehme)



the shekinah above and below: binah and malkuth; or, mercury and sulphur 

She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

(Qabalah: A Magical Primer by John Bonner)

binah (the mother): anyone missing a capstone?
the graduation

malkuth (the bride): and now?
. . .
Related Posts Plugin for WordPress, Blogger...